Ἅγιος ὁ Θεός, Ἅγιος ἰσχυρός, Ἅγιος ἀθάνατος, ἐλέησον ἡμᾶςKatholikon

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History of the Franks

St Gregory of Tours, tr. Dalton, 1927

Book 7, 47. Of the Civil Strife Between Citizens of Tours

A cruel feud now arose between citizens of Tours. While Sichar, the son of one John, deceased, was celebrating the feast of Christmas in the village of Manthelan, with Austregisel and other people of the district, the local priest sent a servant to invite several persons to drink wine with him at his house. When the servant came, one of the invited drew his sword and was brutal enough to strike, so that the man fell dead upon the spot. Sichar was bound by ties of friendship to the priest; and as soon as he heard of the servant’s murder he seized his weapons and went to the church to wait for Austregisel. He in his turn, hearing of this, took up his arms and equipment and went out against him. There was an encounter between the two parties; in the general confusion Sichar was brought safely away by some clerics, and escaped to his country estate, leaving behind in the priest’s house money and raiment, with four wounded servants. After his flight, Austregisel burst into the house, slew the servants, and carried off the gold and silver and other property. The two parties afterwards appeared before a tribunal of citizens, who found Austregisel guilty as a homicide who had murdered the servants, and without any right or sanction seized the property. A few days after the case had been before the court, Sichar heard that the stolen effects were in the hands of Auno, his son, and his brother Eberulf. He set the tribunal at naught, and taking Audinus with him, lawlessly attacked these men by night with an armed party. The house where they were sleeping was forced open, the father, brother, and son were slain, the slaves murdered, and the movable property and herds carried off. The matter coming to my ears, I was sore troubled, and acting in conjunction with the judge, sent messengers bidding them come before us to see if the matter could be reasonably settled so that the parties might separate in amity and the quarrel go no farther. They came, and the citizens assembled, whereupon I said: ‘Desist, O men, from further crime, lest the evil spread more widely. We have already lost sons of the Church, and now we fear that by this same feud we may be reft of others. Be ye peacemakers, I beseech you; let him who did the wrong make composition for the sake of brotherly love, that ye be children of peace, and worthy, by the Lord’s grace, to possess the kingdom of heaven. For He Himself hath said: “Blessed are the peacemakers, for they shall be called the children of God.”1 And behold, now, if he who is liable to the penalty have not the means of paying, the Church shall redeem the debt from her own moneys; meanwhile let no man’s soul perish.’ Saying thus, I offered money belonging to the Church. But the party of Chramnesind,2 who demanded justice for the death of his father and his uncle, refused to accept it. When they were gone, Sichar made preparations for a journey, intending to proceed to the king, and with this in mind set out for Poitiers3 to see his wife first. But while he was there admonishing a slave to work, he struck him several times with a rod, whereupon the man drew the sword from his master’s baldric and did not fear to wound him with it. He fell to the ground; but friends ran up and caught the slave, whom they first beat cruelly; then they cut off his hands and feet and condemned him to the gibbet. Meanwhile the rumour reached Tours that Sichar was dead. As soon as Chramnesind heard it, he warned his relations and friends, and went with all speed to Sichar’s house. He plundered it and slew some of the slaves, burned down all the houses, not only that of Sichar, but also those belonging to other landholders on the estate. He then took off with him the cattle, and all the movable effects. The parties were now summoned by the count to the city, and pleaded their own causes. The judges decided that he who had already refused a composition4 and then burned houses down should forfeit half of the sum formerly awarded to him, wherein they acted illegally, to ensure the restoration of peace; they further ordered that Sichar should pay the other moiety of the composition. The Church then provided the sum named in the judgement; the parties gave security, and the composition was paid, both sides promising each other upon oath that they would never make further trouble against each other. So the feud came to an end.

Notes

  1. Matt. v. 9.
  2. Son of the murdered Auno.
  3. Cf. IX. 19.
  4. i.e. Chramnesind.

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