Ἅγιος ὁ Θεός, Ἅγιος ἰσχυρός, Ἅγιος ἀθάνατος, ἐλέησον ἡμᾶςKatholikon

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Testament of Our Lord

tr. Cooper and Maclean, 1902

1. Book II, Chapter 1

The Second Book of Clement
Commandments and Rules and a Definition1 which our Lord Jesus Christ Laid Down for the Order2 of Those who are Baptized
Of Laymen thus:

Let those who first come3 to hear the Word, before they enter among4 all the people, first come3 to teachers at home,5 and let them be examined as to all the cause6 [of their coming] with all accuracy, so that their teachers may know for what they have come, or with what will. And if they have come with a good will and love, let them be diligently taught. But let those who bring them be such as are well on in years, faithful who are known by the Church; and let them bear witness about them, if they are able to hear [the word]. Also let their life and conversation be asked about: if they be not contentious, if quiet, if meek, not speaking vain things7 or despisers or foul speakers,8 or buffoons or leaders astray, or ridicule mongers. Also if any of them have a wife or not; and if of his own free will9 he have not [a wife], let him10 be instructed11 carefully and diligently and persuaded with all kindness to amend his failings. And let the bishop provide for him in the Lord with prophetical instructions which lead him to purity; and if he maketh progress,12 also with apostolic doctrines and then with Gospel [doctrines] and with the perfect word of doctrine; and if he be worthy, let him be baptized. And if thus he be worthy of the hidden things, let him hear [them] by himself, and also make progress in that which is hidden.

Let there be no obstacle at all to him who desireth to marry, so that he be not caught by the Evil One with fornication. But let him marry a Christian, a faithful [woman] of the race of the Christians, who is able to keep her husband in the faith; at the bidding of the bishop, he thus providing for him.

And also let him who cometh13 be asked if he be a slave or free14; and if the slave of one who is faithful, and if also his master permit him, let him hear. But if his master be not faithful and do not permit him, let him be persuaded to permit him. And if [his master] say truly about him that he wisheth to become a Christian because he hateth his masters, let him be cast out. But if no cause be shewn of hatred of servitude, but [if] he [really] wish to be a Christian, let him hear. But if his master be faithful and do not bear witness to him, let him be cast out. Similarly if [a woman] be the wife of a man,15 let the woman be taught to please her husband in the fear of God. But if both of them desire to serve16 purity in piety, they have a reward.

Let him who is unmarried17 not commit fornication, but let him marry in the law. But if he desire to persevere thus, let him abide18 in the Lord.

If any one be tormented with a devil, let him not hear the Word from a teacher until he be cleansed. For the intelligence, when consumed19 with a material spirit, doth not receive the immaterial and holy Word. But if he be cleansed, let him be instructed in the Word.

Notes

  1. Sic, singular. Perhaps error (plural points omitted).
  2. τάξις transliterated (so constantly).
  3. Lit.: approach.
  4. Lit.: to.
  5. Or: to the house.
  6. Or: reason; B.: causes.
  7. ματαιολόγοι translated.
  8. αἰσχρολόγοι translated.
  9. As the text is punctuated, these go with “instructed”; S. has “with the word of instruction” in margin (first hand).
  10. Lit.: this one.
  11. Or: made a catechumen (so often).
  12. Or: advanceth (same word as at p. 105).
  13. Lit.: approacheth.
  14. Lit.: son of the free.
  15. Homo.
  16. Or: cultivate.
  17. Lit.: without marriage.
  18. 1 Cor. vii. 40.
  19. Lit.: burnt; S.: weighed down by.

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