Library › St Irenaeus of Lyons › Demonstration of the Apostolic Preaching
Demonstration of the Apostolic Preaching
St Irenaeus of Lyons, tr. Robinson, 1920
Chapter 56
And again Isaiah says: And they shall wish1 that they had been burned with fire: for unto us a child is born, and unto us a son is given; whose government is upon his shoulders, and his name is called Angel of great counsel. For I will bring peace upon the riders, again peace and health unto him. Great is his rule, and of his peace there is no bound, upon the throne of David and upon his kingdom, to prosper and complete, to aid and undertake,2 in righteousness and judgment from this time forth and for evermore. For hereby the Son of God is proclaimed both as being born and also as eternal King.3 But they shall wish that they had been burned with fire (is said) of those who believe not on Him, and who have done to Him all that they have done: for they shall say in the judgment, How much better that we had been burned with fire before the Son of God was born, than that, when He was born, we should not have believed on Him. Because for those who died before Christ appeared there is hope that in the judgment of the risen4 they may obtain salvation, even such as feared God and died in righteousness and had in them the Spirit of God, as the patriarchs and prophets and righteous men. But for those who after Christ’s appearing believed not on Him, there is a vengeance without pardon in the judgment. Now in this: Whose government is upon his shoulder, the cross is in a figure declared, on which He was nailed back.5 For that which was and is a reproach to Him, and for His sake to us,6 even the cross, this same is, says he, His government, being a sign of His kingdom. And, Angel of great counsel, he says; that is, of the Father7 whom He hath declared unto us.
Notes
- Isa. ix. 5 ff.
- The Arm. offers double renderings both of κατορθῶσαι and of ἀντιλαβέσθαι.
- Cf. cc. 36, 66, 95.
- The Arm. appears to mean “of the Risen One”: but the text may be corrupt.
- This is Justin’s interpretation in Ap. I, 35: οὗ ἡ ἀρχὴ ἐπὶ τῶν ὤμων· μηνυτικὸν τῆς δυνάμεως τοῦ σταυροῦ, ᾧ προσέθηκε τοὺς ὥμους σταυρωθείς.
- Cf. Just. M. Dial. 101: ῎Ονειδος μὲν γὰρ ἡμῖν τοῖς εἰς αὐτὸν πιστεύουσιν ἀνθρώποις πανταχοῦ ἐστιν. Justin is interpreting ὄνειδος ἀνθρώπων (Ps. xxii. 7).
- III, xvii. 3: “magni consilii patris nuntius:” see note to c. 54.