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St Gregory the Dialogist, tr. P. W., 1608

Book 3, 16. Of Marcius, the Monk of Mount Marsico

¹ Not long since, there was a reverent man in Campania, called Marcius, who lived a solitary life in the mountain of Marsico: and many years together did he continue in a narrow and straight cave: whom many of our acquaintance knew very well, and were present at such miracles as he did, and many things concerning him have I heard from the mouth of Pope Pelagius of blessed memory, my predecessor, and also of others, who be very religious men. His first miracle was that, so soon as he made choice of that cave for his habitation, there sprung water out of the hollow rock, which was neither more nor less than served for his necessity: by which almighty God did shew what great care he had of his servant, seeing miraculously, as in ancient time he had before done to the children of Israel, he caused the hard rock to yield forth water. But the old enemy of mankind, envying at his virtues, went about by his ancient slight to drive him from that place: for he entered into a serpent, his old friend, and so thought to have terrified him from thence. For the serpent alone would come into the cave where he lived also alone, and when he was at his prayers, it would cast itself before him, and when he took his rest, it would lie down by his side. The holy man was nothing at all dismayed at this: for sometime he would put his hand or leg to his mouth, saying: “If thou hast leave to sting me, I hinder thee not ”: and when he had lived thus continually the space of three years, upon a day the old enemy, overcome with his heavenly courage, made a great hissing, and tumbling himself down by the side of the mountain, he consumed all the bushes and shrubs with fire: in which fact by the power of God he was enforced to shew of what force he was, that departed with loss of the victory. Consider, I pray you then, in the top of what mountain this man of God stood, that continued three years together with a serpent, without taking any harm at all.

PETER. I do consider it, and do tremble at the very hearing of the story.

GREGORY. This reverent man, when he first shut himself up, was determined never to behold women any more: not because he contemned them, but for that he feared lest their sight might be the occasion of sinful temptation: which resolution of his a certain woman understanding, up she went boldly to the mountain, and forgetting all modesty, impudently approached to his cave. He seeing her a good way off, and perceiving by the apparel that it was a woman, he fell straight to his prayers, with his face upon the earth, and there he lay prostrate, until the shameless creature, wearied with staying at his window, departed: and that very day after she was descended the mountain, she ended her life; to give all the world to understand how highly she displeased almighty God, in offending his servant with that her bold enterprise.

At another time, many of devotion going to visit him, a young boy, taking little heed to his feet, and by reason the path was so straight upon the side of the mountain, fell down, and tumbled until he came to the bottom of the valley, which was very deep: for the mountain is so high, that huge trees growing beneath seem to them that be above nothing else but little shrubs. The people present were at this chance much dismayed, and very diligently did they seek, to see where they could find his dead body: for who would have thought any otherwise but that he was slain, or once imagined that his body could ever have come safe to the ground, so many rocks being in the way to tear it in pieces? yet for all this, he was found in the valley, not only alive, but also without any harm at all. Then they perceived very well, that the reason why he was not hurt was because Marcius’ prayers did preserve him in his falling.

Over his cave there was a great rock, which seemed to hang but by a little piece unto the mountain, and therefore daily was it feared that it would fall, and so kill the servant of God. For preventing of which mischief, the honourable man Mascatus, nephew to Armentarius, came thither with a great number of country people, desiring him to leave his cave so long until they had removed that rock, to the end he might afterward continue there without any danger: but the man of God could not by any means be persuaded to come forth, bidding them notwithstanding do what they thought convenient, only he retired himself to the farthest part of his cell: yet none made any doubt, but that if so huge a rock as that was did fall, but that it would both spoil his cave and kill himself. Wherefore they laboured what they might, to see if they could remove that mighty stone without any danger to the man of God, and forthwith, in the sight of them all, a strange thing happened: for that rock, severed by their labour from the rest of the mountain, not touching Marcius’ cave, did skip clean over, and avoiding, as it were, to hurt God’s servant, it fell far off: which thing no man can doubt but that it was done by the hands of Angels, at the commandment of almighty God.

At such time as this holy man came first to inhabit that mountain, and had not yet made any door for his cave, he fastened the one end of an iron chain to the stony wall, and the other he tied to his leg, to the end he might go no farther than the length of that chain did give him leave: which thing the reverent man Benedict hearing of, sent him this word by one of his monks: “If thou be God’s servant, let the chain of Christ, and not any chain of iron, hold thee”: upon this message Marcius forthwith loosed his chain, yet did he keep still the same compass, and go no farther than he did before. Living afterward in the same cave, he began to entertain certain disciples, which dwelt apart from his cell, who, having no other water but that which with a rope and a bucket they drew out of a well, great trouble they had, because their rope did often break: and therefore they came unto him, craving that chain which he had loosed from his leg, that they might tie the rope to that, and fasten the bucket upon it: and from that time forward, though the rope was daily wet with water, yet did it break no more; for having touched the holy man’s chain, it became strong like unto iron, so that the water did not wear it, nor do it any harm.

PETER. These worthy acts of his do please me, seeing they are strange, and that very much, because they were so lately done, and be yet fresh in memory.

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