Library › St Gregory the Dialogist › Dialogues

Dialogues

St Gregory the Dialogist, tr. P. W., 1608

Book 1, 12. Of Severus, a Priest in the Same Province

In the same country there is a valley, which is called of the plain people Interocrina¹; in which there lived a certain man of a rare life, called Severus, who was a parish priest of the church of our blessed Lady the mother of God and perpetual virgin. One that lay at the point of death sent for him in great haste, desiring him to come with all speed, and by his prayers to make intercession for him, that doing penance for his wickedness, and loosed from his sins, he might depart this life. So it chanced, that the Priest at that time was busy in pruning of his vines; and therefore he bade them that came for him to go on before: “and I will,” quoth he, “come after by and by.” For seeing he had but a little to do, he stayed a pretty while to make an end of that, and when it was dispatched, away he went to visit the sick man; but as he was going, the former messengers met with him, saying: “Father, why have you stayed so long? go not now any further, for the man is dead.” At which news the good man fell a trembling, and cried out aloud that he had killed him; whereupon he fell a weeping, and in that manner came to the dead corpse, where before the bed he fell prostrate upon the earth, pouring out of tears. Lying there weeping very pitifully, beating his head against the ground, and crying out that he was guilty of his death, suddenly the dead man returned to life: which many that were present beholding cried out, and began to weep more plentifully for joy, demanding of him where he had been, and by what means he came back again; to whom he said: “Certain cruel men,” quoth he, “did carry me away; out of whose mouth and nostrils fire came forth, which I could not endure; and as they were leading me through dark places, suddenly a beautiful young man with others met us, who said unto them that were drawing me forward: ‘Carry him back again; for Severus the Priest lamenteth his death, and our Lord, for his tears, hath given him longer life.’” Then Severus rose up from the earth, and by his intercession did assist him in doing of penance. And when the sick man that revived had done penance for his sins by the space of seven days, upon the eighth with a cheerful countenance he departed this life. Consider, Peter, I pray you, how dearly our Lord loved this Severus, that would not suffer him to be grieved for a little time.

PETER. They be marvellous strange things which you report, and which before this time I never heard of: but what is the reason that in these days there be not any such men now living?

GREGORY. I make no doubt, Peter, but that there be many such holy men now living; for though they work not the like miracles, yet for all that, may they be as virtuous and as holy. For true judgment of one’s life is to be taken from his virtuous conversation, and not from the working of miracles, for many there be who, although they do not any such strange things, yet are they not in virtue inferior to them that do them.

PETER. How, I beseech you, can it be maintained for true, that there be some that work not any miracles, and yet be as virtuous as they which work them?

GREGORY. Sure I am that you know very well that the Apostle St. Paul is brother to St. Peter, chief of the Apostles in Apostolical principality.

PETER. I know that indeed, for no doubt can be made thereof: for though he were the least of the Apostles, yet did he labour more than all they.

GREGORY. Peter, as you well remember, walked with his feet upon the sea; Paul in the sea suffered ship-wreck. And in one and the same element, where Paul could not pass with a ship, Peter went upon his feet; by which apparent it is, that though their virtue in working of miracles was not alike, yet their merit is alike in the kingdom of heaven.

PETER. I confess that I am well pleased with that you say, for I know most assuredly that the life, and not the miracles, are to be considered; but yet, seeing such miracles as be wrought do give testimony of a good life, I beseech you, if any more be yet remaining, that you would, with the examples and virtuous lives of holy men, feed mine hungry soul.

GREGORY. Desirous I am, to the honour of our blessed Saviour, to tell you some things now concerning the miracles of the man of God, venerable St. Benedict: but to do it as it ought, this day is not sufficient; wherefore we will here make a pause, and to handle this matter more plentifully, take another beginning.

Previous · Contents · Next