Ἅγιος ὁ Θεός, Ἅγιος ἰσχυρός, Ἅγιος ἀθάνατος, ἐλέησον ἡμᾶςKatholikon

Library › Eusebius of Caesarea › On the Theophania

On the Theophania

Eusebius of Caesarea, tr. Lee, 1843

These things being then refuted, let us also consider the testimony of the Scriptures of …

These things being then refuted, let us also consider the testimony of the Scriptures of the Divinity, and the spotless and truth-loving manner of the Disciples, of our Saviour. Any one therefore, who chooses (to exercise) a sound mind, may hence see, that they were worthy of all dignity, since they confessed that they were mean and unlettered in their discourse, and betook themselves to a love for the doctrine of the worship of God, and of philosophy. They also desired the life, capable of submitting to sufferings, and afflicted by fasting, (by) abstinence from wine and from flesh, and (by) many other humiliating things of the body; by prayer and supplication to God, and more particularly by temperance, and the chief holiness of body and soul. And, Who is not astonished at this, that they should, for the sake of the excellency of wisdom, have even separated themselves from the wives that had been lawfully given to them? and that they were led by no natural desire, and subdued by no love of children; since they desired not the children that were mortal, but those which were immortal? And, How can any one fail to wonder at this their character, that they desired no money? or (How) imagine this, that they fled not from, but loved, a Teacher who despised the possessions of gold and silver? and the Lawgiver, who laid it down that they should not enlarge their possessions even to two coats? which any one hearing, would doubtless seek excuse from its severe requirements; while they were seen to act upon it, even to the letter! For, upon a certain occasion a lame man—one of those who begged, on account of the extreme doubt as to provision,—asked (alms) of those who were about Simon Peter: and, when Simon Peter had nothing that he could give, he confessed that he was destitute (lit. clean) of every sort of possession of silver and gold, and said, “Silver and gold have I none.” After this he brought forth the precious name,—which is of all things the most precious,—and said, “This which I have give I to thee. In the name of Jesus the Christ, arise and walk.”

· Contents ·