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On the Theophania
Eusebius of Caesarea, tr. Lee, 1843
Again, on the reduction of the City. From the Gospel of Luke.
“When ye shall see Jerusalem surrounded by an army, know ye that its desolation is near. Then let those who are in Judea flee to the mountains. And let those that are within it (Jerusalem) give up: and let not those that are in its borders, enter into it. Because these are the days of vengeance, that all which has been written should be fulfilled. But, woe to them that are with child, and to them that give suck in those days; for there shall be great tribulation upon the land, and great wrath upon this people. And they shall fall by the edge of the sword, and shall be led captive into all nations. And Jerusalem shall be trampled on by the Gentiles, until the times of the Gentiles shall be fulfilled.” Previous to this He said, “Behold your house is left desolate.” He now gives by the words before us, the signs of the times of the final destruction of the place; and these He shews, saying, “When ye shall see Jerusalem surrounded by an army, thence know ye that its desolation is near.” Now, let no one imagine, that, after the reduction of the place, and the desolation that should be in it, another renewal of it shall take place, as it was in the times of Cyrus, king of the Persians; and afterwards in those of Antiochus Epiphanes; and again, in those of Pompey. For many times did this place suffer reduction, and was afterwards dignified by a more excellent restoration. But, when ye shall see it reduced by armies, know ye that which comes upon it, to be a final and full desolation and destruction. He designates the desolation of Jerusalem, by the destruction of the Temple, and the laying aside of those services which were, according to the law of Moses, formerly performed within it. You are not to suppose, that the desolation of the city, mentioned in these (words), was to be such that no one should any more reside in it: for He says after this, that the city shall be inhabited, not by the Jews, but by the Gentiles, when speaking thus, “And Jerusalem shall be trampled on by the Gentiles.” It was known therefore to Him, that it should be inhabited by the Gentiles. But He styled this its desolation (viz). because it should no more (be inhabited) by its own children, nor should the service of the law be established within it. And, how these things have been fulfilled, many words are not wanted (to shew); because, we can easily see with our own eyes, how the Jews are dispersed into all nations; and, how the inhabitants of that which was formerly Jerusalem,—but is now named Ælia by Ælius Hadrian,—are foreigners, and the descendants of another race. The wonder therefore of the prophecy is this, that He said of the Jews, “they should be led captive into all nations;” and, of the Gentiles, “that Jerusalem should be trampled on by them.” This miracle is then complete: the Jews being now fully (dispersed) throughout the whole creation, so that they are (found) remaining among the Ethiopians, the Scythians, and in the extremities of the earth. It is only their own city, and the place in which their worship formerly was (carried on), that they cannot enter! But, if the city itself had been utterly desolated, and without inhabitants, men would have thought that this was the cause (of their exclusion from it). Now however, that the place is inhabited by foreigners, the descendants of a different race, and that it is not allowed to them alone even to set a foot in it, so that they cannot view even from a distance the land of their forefathers; the things foretold of it are fulfilled, in exact accordance with the prediction: (viz). “They shall be led captive into all nations, and Jerusalem shall be trampled on by the Gentiles.” The manner moreover of the captivity, points out the war of which He spoke; “For (said He) there shall be (great) tribulation upon the land, and great wrath upon this people: and they shall fall by the edge of the sword.” We can learn too, from the writings of Flavius Josephus, how these things took place in their localities, and how those, which had been foretold by our Saviour, were, in fact, fulfilled. He also shews plainly the fulfilment of the prediction of our Saviour, when He said, “Woe to those that are with child, and to them that give suck in those days.” For he has put it on record, how the women roasted their children by the fire and ate them, on account of the pressure of the famine which prevailed in the city. This famine therefore, which took place in the city, our Saviour foresaw, and counselled His Disciples that, in the reduction which was about to come upon the Jews, it was not for them to take refuge in the city as in a place guarded and preserved by God, but in which many should suffer; but, that they should depart thence, and “flee to the mountains;” and, that those, who should be within Judea, should give up to the Gentiles; and those, who were in its lands, should not take refuge in it as in a fortified place. On this account He said, “Let those who are in its borders not enter into it, since these are the days of vengeance, that all may be fulfilled which has been written.” Any one therefore, who desires it, may learn the results of these things from the writings of Josephus. And, if it is right we should lay down a few things from him in this book, by way of testimony, there is nothing that should hinder us from hearing the historian himself, who writes in this manner;—