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On the Theophania
Eusebius of Caesarea, tr. Lee, 1843
As it is with these things, (so) one is the generating, intelligent, and rational Essence…
As it is with these things, (so) one is the generating, intelligent, and rational Essence which is over all. And well might it be said, that one is the kind (genus) even of these, and that they all are nothing more than brethren (derived) from one, as made of Him who is the Father of the Word of God. There are then, multitudes of nations, and of kinds (of these); and there is a portion the more virtuous, and the contrary. The differences too of these, as to mind (opinion) are innumerable, as are the fashions, modes of life, constitutions, and the contrary; but not as to their natures, for the nature of them all is one, and the kind is one. It is of the variety of their wills, that they have found out many and different fashions and modes of life. Hence, are the companies of angels, of spirits, and of incorporeal and invisible powers; some of which are resplendent and glorious, as enlightened by the splendour of the Divine Word; others are dark, blacker than any Ethiopian, and destitute of all rational light. This kind is quite deserving of the middle place, as capable at once of both the excellent and the base. But the King is one, that only power which is God above all, both of those who are in the heavens, and above the heavens. And He it is who holds by the law and edict of sovereign rule, the things that are in the air, on the earth, and under the earth, and which are of all, and in all. This law and edict is moreover one, (viz.) He who lives in all, the Word of God, the minister, (lit. agent): not as that dying (utterance) which is sent forth from the mouth of mortals into the air; but is,—as it has now been made known to us (by the Gospel)—of things (in their nature) possible, the Governour of all in all wisdom and power. He (I say) who, as the Word of God, distributes fully and in justice to all, the things which are most suitable to them; and gives to each, and to every one of them, the stations which are suitable: to those which are near, (those) of happiness; but those of the contrary, to them who have fallen from virtue, as they may have (severally) deserved. He at once gives to all—like those who are on the earth,—to reside in different localities; to some, to exult at the side of the heavenly sovereignty; to others, to keep watch without; to others, to dwell beyond (these), and at a distance: while all with one mouth, and according to the doctrine and instruction of each, celebrate the praise of the King and God of all: —(all I say) who bear this law in their hearts and in the mind of their nature, that they should confess that One, who is the likeness of the image of sovereign rule, who is the only (begotten) Word,—Him “who is the Image of the invisible God, the firstborn of every creature,”—as the divine words mysteriously teach.