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On the Sacraments
St Ambrose of Milan, tr. Thompson, 1919
Book 1, The Unction Before Baptism. Of the Renunciations, and the Dignity of the Office…
We came to the font, thou didst enter. Consider whom thou sawest; consider what thou saidst, recall it carefully. A levite met thee, a presbyter met thee.1 Thou wast anointed as Christ’s athlete; as about to wrestle in the fight of this world, thou didst profess the objects of thy wrestling. He who wrestles, has something to hope for; where the contest is, there is the crown. Thou wrestlest in the world, but thou art crowned by Christ, and thou art crowned for contests in the world; for, though the reward is in heaven, yet the earning of the reward is placed here.
When he asked thee, “Dost thou renounce the devil and his works,” what didst thou reply? “I renounce.” “Dost thou renounce the world and its pleasures,” what didst thou reply? “I renounce.” Be mindful2 of thy words, and never let the contents of thy bond pass from thy memory. If thou givest a man thy note of hand, thou art held to be under acknowledgment of receiving his money; thou art held bound, and the lender keeps thee to it, however unwilling thou mayest be. If thou deniest, thou goest before the judge, and there thou art convicted by thy bond.
Consider where thou didst promise, or to whom thou didst promise. Thou sawest a levite. But he is the minister of Christ; thou hast seen him ministering at the altar. Therefore, thy note of hand is kept, not on earth, but in heaven. Consider where thou receivest the heavenly mysteries. If the body of Christ is here, the angels are stationed here also. Where the body is, there also are the eagles,3 hast thou read in the Gospel. Where the body of Christ is, there also the eagles are wont to fly, that they may shun earthly things, pursue heavenly.
Why do I say this? Because men also are angels, whosoever proclaim Christ, and seem to be admitted into the place of angels. How? Take the case of the Baptist. John was born of a man and a woman. Yet hear how even he is an angel: Behold, I send my angel before thy face, and he shall prepare thy way before thee.4 Take another passage of the prophet Malachi: For the priest’s lips keep knowledge, and they seek the law at his mouth: for he is the angel of God Almighty.5 These things are said to extol the dignity of the priest, not to claim anything for personal merits.6
Therefore, thou hast renounced the world, thou hast renounced this life. Be careful. A man who owes money is always considering his bond. And thou who owest faith to Christ, keep faith, which is much more precious than money; for faith is an eternal possession, money a temporal. And, therefore, always remember what thou hast promised, and thou wilt be more cautious. If thou keepest thy promise, thou wilt keep also thy bond.
Notes
- Cf. de Myst. ii. 6.
- This admonition is found in substance as a formula in the Milanese Ordo of Beroldus (Magistretti, p. 92), and the Manuale Ambrosianum (Magistretti, II. 467). See Thompson, Offices of Baptism and Confirmation, p. 129. It is not quoted in the parallel passage, de Myst. ii. 5. Mr. W. C. Bishop suggests to me that the words may have been introduced into the later Ambrosian rite from de Sacram. on the assumption that that work was composed by Ambrose and that the words describe a part of the service.
- Mt. xxiv. 28; Lk. xvii. 37.
- Mal. iii. 1. There is a play on the word angelus which may mean either “messenger” or “angel.”
- Mal. ii. 7. Cf. de Myst. ii. 6.
- Cf. de Myst. v. 27.